I remember a photograph of Fayose in his
post-election press conference with Fayemi. He wore a pair of dark jeans and a red
T-shirt with short white sleeves and the legend TOKYO in bold white lettering
across his chest. But it was the round, white-rimmed sunglasses which sealed the
thuggish impression, more so given that the event was being held indoors.
Fayemi, by contrast, who sat across from him on the sofa, was dressed more demurely
in the same dark jeans but with a plain white short-sleeve shirt and what
seemed like a smile of mild bemusement while his would-be successor addressed
the assembled journalists, a microphone in his right hand showing off a white
wristband, which completed the ensemble.
Fayose, of
course, was already widely known for his thuggish behaviour during his first
incarnation between 2003 and 2006. ‘Where is Bode Olowoporoku, I want to kill
him, I have immunity,’ he once thundered as he led his merry men to attack the
then senator of the federal republic, who had been tipped off by well-wishers
and miraculously escaped. Not so fortunate were four students at the College of
Education, Ikere-Ekiti who took part in a peaceful demonstration to protest the
imposition of a provost and paid with their lives; another was so severely
beaten that his leg had to be amputated.
The fact that
Fayose was selected to contest at all says much about the equally thuggish
nature of PDP itself, which has since declined to comment on his latest
outrages, even objecting to Fayemi’s call for the man to be prosecuted outside
the state in order to ensure transparency given the complicity of the security
forces who stood by during the invasion of the hallowed chamber. One recalls
the occasion in 2004 when, piqued by the ‘loss’ of Anambra State, suspected PDP
thugs burnt down government offices and two studios of the state-run radio
station while the police also stood idly by, causing Chinua Achebe, the
celebrated novelist, to reject a national honour on the grounds that the then
president, Obasanjo, had turned his state into a ‘lawless fiefdom’. Ironically,
it was Obasanjo who was later to call Fayose a ‘bastard’ but his political son
had learnt well enough. They have since been reconciled, bastards, like
thieves, being without honour.
So the consensus
is that Ekiti is also about to be turned into a lawless fiefdom with the full
connivance of the presidency. With Ondo now under PDP and Osun recently – and miraculously
- spared the same, all eyes are now on Lagos, Ogun and Oyo. It is an open
secret that PDP would love to ‘capture’ the troublesome south-west, as they once
briefly did under Obasanjo, with Lagos as the jewel in the crown. Whether this
ultimately matters is a moot point. As I have argued in previous blogs, one is
hard-pressed to see any difference between the ruling party and the so-called
‘opposition’. Impunity is the name of the game, whatever the supposed political
colouration of the party concerned, as witness both Jonathan and Fashola
rushing to congratulate Pastor Joshua for breaching the building regulations
which Fashola had himself earlier vowed to curb: ‘It is our job to ensure that
no life is lost where the circumstances are avoidable, therefore, when people
do not die of old age, illnesses that sciences can’t treat, rather they died
because people cut corners...'
Indeed, the
collapse of the building in the extensive compound that is the Synagogue Church
of All Nations might usefully be taken as a metaphor for the collapsed state of
Nigeria itself. Moreover, as with the victory of Fayose, who was, after all,
voted in by the people who already knew of his antecedents but were willing, it
seems, to exchange their birthright for bags of expired rice, so it appears
that Prophet Joshua’s followers still continue to flock to his house of
miracles despite the evidence of his culpability in what can only be described
as murder, as I saw for myself when I drove past the place last Sunday. It may
very well be that the self-declared man of God can make the blind see and the
lame walk, as many insist, but this is as nothing compared to the greater
miracle that is their continued belief in one who so casually dismissed the
tragedy caused by his own negligence - even as he proved himself unable to
raise the dead.
Between Fayose
and Joshua, what hope for Nigeria? Both seem to have grasped the gullible, miracle-seeking
nature of the Nigerian people who simply refuse to believe in the evidence of
their own eyes and thereby collude in their bondage. Democracy is doubtless a
good thing, and may even be the solution to our myriad problems, but it is not
an imminent possibility so many years after the soldiers returned to the
barracks. It might be galling to admit it, but the politicians and pastors who
prey upon us have understood us well enough.
© Adewale Maja-Pearce
Adewale Maja-Pearce is the author of several books, including Loyalties
and Other Stories, In My Father's Country, How many miles to Babylon?, A
Mask Dancing, Who's Afraid of Wole Soyinka?, From Khaki to Agbada,
Remembering Ken Saro-Wiwa and Other Essays, A Peculiar Tragedy, and
Counting the Cost, as well as the 1998 and 1999 annual reports on human
rights violations in Nigeria. He also edited The Heinemann Book of African
Poetry in English, Wole Soyinka: An Appraisal, Christopher Okigbo:
Collected Poems, The New Gong Book of New Nigerian Short Stories,
and Dream
Chasers. The House My Father Built, a memoir, will be
published later
this year.
Click here to see Maja-Pearce's amazon.com page: http://www.amazon.com/Adewale-Maja-Pearce/e/B001HPKIOU
Click here to see Maja-Pearce's amazon.com page: http://www.amazon.com/Adewale-Maja-Pearce/e/B001HPKIOU